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The number of loaves received (not three, merely, but "as many as he needed") = God's blessing his prayerful children, not merely by supplying what they ask, but what they need. [2] Norval Geldenhuys, Commentary on the Gospel of Luke (Grand Rapids, Michigan: Wm. See next verse, (Luke 11:23). [12] John Wesley, One Volume Commentary (Grand Rapids, Michigan: Baker Book House, 1972), en loco. This portion of the chapter appears to be descriptive of some of the same incidents and teachings recorded in Matthew 12; but this may not be affirmed dogmatically. Luke 12 Chapter 11 In this chapter, I. Christ teaches his disciples to pray, and quickens and encourages them to be frequent, instant, and importunate in prayer (v. 1-13). And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also. cit., p. 218. Luke makes frequent reference to Jesus’ … Furthermore, their conceit that some sign in the sky was necessarily from God was erroneous. First, there is the example (a parable) of the friend at midnight, then the analogy and contrast between earthly fathers and the heavenly Father, and then the dogmatic promise that the heavenly Father will give the Holy Spirit to them that ask him. Much of the material in this chapter is suggestive of very similar teachings found in Matthew; but this must not be understood as variable accounts of the same events and teachings, colored by the individual viewpoints of the narrators, and therefore being inaccurate or deficient in one or another of the sacred evangelists. Baal was actually not one god, but many, more accurately referred to as the Baalim. B. Eerdmans Publishing Company, 1962), Vol. About Us: The Sifted Christian and The Book Biblical Institute; Christian Life; Bible Studies; The Gospel of Matthew; The Gospel of Mark; Survey of the Gospel of Mark; Book of Acts; The Epistles of Peter; Moments with Jesus; Moments with Jesus 2; Lord, Teach Us to Pray; Path to the … (2) Furthermore, the circumstance of this murder's having taken place between the altar and the sanctuary is not mentioned in 2Chronicles, where the murder was described as occurring "in the court of the house of the Lord" (2 Chronicles 24:21). See Mark 3:20-30. Therefore also said the wisdom of God, I will send unto them prophets and apostles; and some of them they shall kill and persecute. But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. As John taught his disciples ... No other record of such action on John's part has come down from that age. The Hebrews had developed this insulting name of the old Canaanite god into a common synonym for the devil; and their application of this shameful word in connection with the holy Christ was as vulgar and evil as anything the Pharisees ever did. This refers to Jesus' intention of giving such a sign as should draw all men unto himself. [14] H. Leo Boles, Commentary on Luke (Nashville: Gospel Advocate Company, 1940), p. 231. When the Israelites entered Canaan, they found that "every piece of land had its own deity; thus there were many Baals. As Childers noted: From the passage here, it is clear that God's children should not hesitate to pray to the Father for the measure of the Holy Spirit which has been promised to baptized believers (Acts 2:38), and which is called "an earnest" of our inheritance (Ephesians 1:13). How natural it was that the Pharisees would have renewed a charge ascribing Jesus' power to Satan, and how logical that Jesus would have replied to it with strikingly similar words and illustrations. And when he is come, he findeth it swept and garnished. cit., p. 232. Had they received Christ, the blood shed by their ancestors would not have been required of them; but through their continuation in the evil ways of their ancestors, they brought the accumulated wrath of centuries upon themselves. Woe unto you Pharisees! It is wrong, therefore, to think of prayer as overcoming the reluctance of God. Thy will be done, as in heaven, so in earth. That man is a brute, is a monster, that never prays, that never gives glory to his Maker, nor feels his favour, nor owns his dependence upon him. “cast them out.” It is often assumed that Jesus is condemning the disciples of the Pharisees by implying that they cast out demons by other demons, but that is not the case. He saw in the evil character of his hearers the certainty of their hatred and murder of the holy apostles. And he said unto them, When ye pray, say, Father, Hallowed be thy name. Thy kingdom come. for ye tithe mint and rue and every herb, and pass over justice and the love of God; but these ought ye to have done and not to leave the other undone. While multiplying men's religious obligations to infinity by ridiculous and hair-splitting interpretations, the lawyers did not personally accept and fulfill the obligations which they imposed on others. It would indeed be a light upon the stand. For we ourselves also forgive ... Geldenhuys has a profound comment on this, as follows: "FOR indicates here, not the ground upon which God grants forgiveness, but the condition with which we ourselves must comply if we are to enjoy forgiveness from God. [34] Ray Summers Commentary on Luke (Waco, Texas: Word Books, Publisher, 1973), p. 144. This means that any man who does not work with Christ and aid his mission of salvation is in fact working for his defeat. 8. The lawyers ... were the ones to whom the Hebrew people looked for interpretation of the Scriptures and guidance in religious questions. This gives a glimpse of what Jesus meant by the terms "fools" or "foolish"; any person who does not respect his soul's deep need of salvation is foolish. All of these analogies, it will be noted, are related to the great lesson Jesus pointed out in the next two verses. This incident is strangely similar to the episode recorded in Matthew 12:46f and Mark 3:31f. He next appealed to the readiness of an earthly father to grant a son's request; and, in that illustration, as in the friend at midnight, the analogy is one of contrast rather than likeness. This is Woe 3. "[55] It should not fail to be noted that Satan still has his multitudes of "interpreters" who are neither entering the kingdom nor permitting others to enter. [24] See the introduction to this chapter. [33] Jesus, far from denying the reference to his mother, dogmatically affirmed it, but went on to stress spiritual kinship as far more important than earthly relationship to Jesus. 1 It happened, that when he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples. Copyright © 2020, Bible Study Tools. 6. Jesus had already spoken this parable, much earlier in his ministry (Matthew 12:43f), making it a prophetic warning of Israel against rejecting her King; and here it is spoken again, near the close of his ministry, and at a time when the final rejection of himself by the secular Israel was rapidly approaching.

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