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He has championed interpretative approaches to the study of cultures. Anthropologist Clifford Geertz (1926-2006) is a well-known name within Religion Studies for his understanding of religion being a “cultural system.” This he articulated in his essay Religion as a Cultural System (1966) where he examined anthropological approaches to religion. Please refer to the original published edition. 2006) has had a tremendous impact on cultural anthropology and, more generally, all of the social sciences and humanities. Contents Preface PART I 4 Chapter 11 Thick Description: Toward an Interpretive vii Theory of Culture 3 PART II Chapter 21 The Impact of the Concept of Culture on the Concept of Man 33 Chapter 31 The Growth of Culture and the Evolution of Mind 55 PART III Chapter 41 Religion As a Cultural System 87 Chapter 51 Ethos, World View, and the Analysis of Contents Preface PART I 4 Chapter 11 Thick Description: Toward an Interpretive vii Theory of Culture 3 PART II Chapter 21 The Impact of the Concept of Culture on the Concept of Man 33 Chapter 31 The Growth of Culture and the Evolution of Mind 55 PART III Chapter 41 Religion As a Cultural System 87 Chapter 51 Ethos, World View, and the Analysis of 1926–d. Clifford Geertz’s (1926- 2006) work defined the field of interpretive social science, and he is regarded as one of the most influential and widely cited American cultural anthropologists of the second half of the twentieth century. Clifford Geertz (b. Geertz, Clifford, Religion as a cultural system. Clifford Geertz and the Concept of Culture - Volume 8 - Karen Lystra. Skip to main content Accessibility help We use cookies to distinguish you from other users and to provide you with a better experience on our websites. “Theoretical diffusion” was, he argued, undermining the analytical power of culture and weakening the field of anthropology. In particular, Geertz is associated with heralding the “interpretive turn” in anthropology and steering the discipline, or the sociocultural part of it at least, away from research designs patterned on the natural sciences. Fontana Press, 1993. Culture is the center of Clifford Geertz's discussion in "Thick Description: Toward an Interpretive Theory of Culture".Following Max Webber, Geertz views people as being entangled in webs of meaning that are of their own making. For Clifford Geertz, culture was by the 1960s stuck in a “conceptual morass” in which the term was being stretched to explain an eclectic array of human phenomena. Close this message to accept … Women’s rich expressive culture, including religious culture, is oral. In: The interpretation of cultures: selected essays, Geertz, Clifford, pp.87-125. This is a digital version of copyright material made under licence from the rightsholder, and its accuracy cannot be guaranteed. Geertz’s influential metaphors of culture as ‘text’ and of fieldwork as ‘reading.’ In Morocco, one of Geertz’s two long-term field sites, large segments of the rural population, Berber-speaking even more than Arabic-speaking, are unschooled and nonliterate.

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